Day
41: March 29th Good Friday
Scripture: John 18:1-19:42
After Jesus had spoken
these words, he went out with his disciples across the Kidron valley to a place
where there was a garden, which he and his disciples entered. Now Judas, who
betrayed him, also knew the place, because Jesus often met there with his
disciples. So Judas brought a detachment of soldiers together with police from
the chief priests and the Pharisees, and they came there with lanterns and
torches and weapons. Then Jesus, knowing all that was to happen to him, came
forward and asked them, “Whom are you looking for?” They answered, “Jesus of
Nazareth.” Jesus replied, “I am he.” Judas, who betrayed him, was standing with
them. When Jesus said to them, “I am he,” they stepped back and fell to the
ground. Again he asked them, “Whom are you looking for?” And they said, “Jesus
of Nazareth.” Jesus answered, “I told you that I am he. So if you are looking
for me, let these men go.” This was to fulfill the word that he had spoken, “I
did not lose a single one of those whom you gave me.” Then Simon Peter, who had
a sword, drew it, struck the high priest’s slave, and cut off his right ear.
The slave’s name was Malchus. Jesus said to Peter, “Put your sword back into
its sheath. Am I not to drink the cup that the Father has given me?” So the
soldiers, their officer, and the Jewish police arrested Jesus and bound him.
First they took him to
Annas, who was the father-in-law of Caiaphas, the high priest that year.
Caiaphas was the one who had advised the Jews that it was better to have one
person die for the people. Simon Peter and another disciple followed Jesus.
Since that disciple was known to the high priest, he went with Jesus into the
courtyard of the high priest, but Peter was standing outside at the gate. So
the other disciple, who was known to the high priest, went out, spoke to the
woman who guarded the gate, and brought Peter in. The woman said to Peter, “You
are not also one of this man’s disciples, are you?” He said, “I am not.” Now
the slaves and the police had made a charcoal fire because it was cold, and
they were standing around it and warming themselves. Peter also was standing
with them and warming himself. Then the high priest questioned Jesus about his
disciples and about his teaching. Jesus answered, “I have spoken openly to the
world; I have always taught in synagogues and in the temple, where all the Jews
come together. I have said nothing in secret. Why do you ask me? Ask those who
heard what I said to them; they know what I said.” When he had said this, one
of the police standing nearby struck Jesus on the face, saying, “Is that how
you answer the high priest?” Jesus answered, “If I have spoken wrongly, testify
to the wrong. But if I have spoken rightly, why do you strike me?” Then Annas
sent him bound to Caiaphas the high priest. Now Simon Peter was standing and
warming himself. They asked him, “You are not also one of his disciples, are
you?” He denied it and said, “I am not.” One of the slaves of the high priest,
a relative of the man whose ear Peter had cut off, asked, “Did I not see you in
the garden with him?” Again Peter denied it, and at that moment the cock
crowed.
Then they took Jesus
from Caiaphas to Pilate’s headquarters. It was early in the morning. They
themselves did not enter the headquarters, so as to avoid ritual defilement and
to be able to eat the Passover. So Pilate went out to them and said, “What
accusation do you bring against this man?” They answered, “If this man were not
a criminal, we would not have handed him over to you.” Pilate said to them,
“Take him yourselves and judge him according to your law.” The Jews replied,
“We are not permitted to put anyone to death.” (This was to fulfill what Jesus
had said when he indicated the kind of death he was to die.) Then Pilate
entered the headquarters again, summoned Jesus, and asked him, “Are you the
King of the Jews?” Jesus answered, “Do you ask this on your own, or did others
tell you about me?” Pilate replied, “I am not a Jew, am I? Your own nation and
the chief priests have handed you over to me. What have you done?” Jesus
answered, “My kingdom is not from this world. If my kingdom were from this
world, my followers would be fighting to keep me from being handed over to the
Jews. But as it is, my kingdom is not from here.” Pilate asked him, “So you are
a king?” Jesus answered, “You say that I am a king. For this I was born, and
for this I came into the world, to testify to the truth. Everyone who belongs
to the truth listens to my voice.” Pilate asked him, “What is truth?” After he
had said this, he went out to the Jews again and told them, “I find no case
against him. But you have a custom that I release someone for you at the
Passover. Do you want me to release for you the King of the Jews?” They shouted
in reply, “Not this man, but Barabbas!” Now Barabbas was a bandit.
Then Pilate took Jesus
and had him flogged. And the soldiers wove a crown of thorns and put it on his
head, and they dressed him in a purple robe. They kept coming up to him,
saying, “Hail, King of the Jews!” and striking him on the face. Pilate went out
again and said to them, “Look, I am bringing him out to you to let you know
that I find no case against him.” So Jesus came out, wearing the crown of
thorns and the purple robe. Pilate said to them, “Here is the man!” When the
chief priests and the police saw him, they shouted, “Crucify him! Crucify him!”
Pilate said to them, “Take him yourselves and crucify him; I find no case
against him.” The Jews answered him, “We have a law, and according to that law
he ought to die because he has claimed to be the Son of God.” Now when Pilate
heard this, he was more afraid than ever. He entered his headquarters again and
asked Jesus, “Where are you from?” But Jesus gave him no answer. Pilate
therefore said to him, “Do you refuse to speak to me? Do you not know that I
have power to release you, and power to crucify you?” Jesus answered him, “You
would have no power over me unless it had been given you from above; therefore
the one who handed me over to you is guilty of a greater sin.” From then on
Pilate tried to release him, but the Jews cried out, “If you release this man,
you are no friend of the emperor. Everyone who claims to be a king sets himself
against the emperor.” When Pilate heard these words, he brought Jesus outside
and sat on the judge’s bench at a place called The Stone Pavement, or in Hebrew
Gabbatha. Now it was the day of Preparation for the Passover; and it was about
noon. He said to the Jews, “Here is your King!” They cried out, “Away with him!
Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The
chief priests answered, “We have no king but the emperor.”
Then he handed him over
to them to be crucified. So they took Jesus; and carrying the cross by himself,
he went out to what is called The Place of the Skull, which in Hebrew is called
Golgotha. There they crucified him, and with him two others, one on either
side, with Jesus between them.
Pilate also had an
inscription written and put on the cross. It read, “Jesus of Nazareth, the King
of the Jews.” Many of the Jews read this inscription, because the place where
Jesus was crucified was near the city; and it was written in Hebrew, in Latin,
and in Greek. Then the chief priests of the Jews said to Pilate, “Do not write,
‘The King of the Jews,’ but, ‘This man said, I am King of the Jews.’” Pilate answered,
“What I have written I have written.” When the soldiers had crucified Jesus,
they took his clothes and divided them into four parts, one for each soldier.
They also took his tunic; now the tunic was seamless, woven in one piece from
the top. So they said to one another, “Let us not tear it, but cast lots for it
to see who will get it.” This was to fulfill what the scripture says, “They
divided my clothes among themselves, and for my clothing they cast lots.” And
that is what the soldiers did. Meanwhile, standing near the cross of Jesus were
his mother, and his mother’s sister, Mary the wife of Clopas, and Mary
Magdalene. When Jesus saw his mother and the disciple whom he loved standing
beside her, he said to his mother, “Woman, here is your son.” Then he said to
the disciple, “Here is your mother.” And from that hour the disciple took her
into his own home. After this, when Jesus knew that all was now finished, he
said (in order to fulfill the scripture), “I am thirsty.” A jar full of sour
wine was standing there. So they put a sponge full of the wine on a branch of
hyssop and held it to his mouth. When Jesus had received the wine, he said, “It
is finished.” Then he bowed his head and gave up his spirit.
Since it was the day of
Preparation, the Jews did not want the bodies left on the cross during the
sabbath, especially because that sabbath was a day of great solemnity. So they
asked Pilate to have the legs of the crucified men broken and the bodies
removed. Then the soldiers came and broke the legs of the first and of the
other who had been crucified with him. But when they came to Jesus and saw that
he was already dead, they did not break his legs. Instead, one of the soldiers
pierced his side with a spear, and at once blood and water came out. (He who
saw this has testified so that you also may believe. His testimony is true, and
he knows that he tells the truth.) These things occurred so that the scripture
might be fulfilled, “None of his bones shall be broken.” And again another
passage of scripture says, “They will look on the one whom they have pierced.”
After these things,
Joseph of Arimathea, who was a disciple of Jesus, though a secret one because
of his fear of the Jews, asked Pilate to let him take away the body of Jesus.
Pilate gave him permission; so he came and removed his body. Nicodemus, who had
at first come to Jesus by night, also came, bringing a mixture of myrrh and
aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped
it with the spices in linen cloths, according to the burial custom of the Jews.
Now there was a garden in the place where he was crucified, and in the garden
there was a new tomb in which no one had ever been laid. And so, because it was
the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.
Today
is Good Friday. Today we remember Jesus’
death. This is a sad and somber day for
Christians. Read the scripture passage
from John.
Today
we have two opportunities to worship together, to observe Good Friday.
Okolona
at noon or Grange Hall at 7:00.
Please
attend one.
Read
our passage for today.
What
do you notice? What jumps out at you? Write your observations.
Okolona:
5124 Stanley Valley Rd, Church Hill, TN
Grange
Hall: 5365 Carters Valley Rd, Church Hill, TN
In our print prayer journals we have a space
for Notes, Ideas, Drawings, and Observations.
Feel free to keep your own journal.
Or share your ideas, prayers, and observations in the comments section
below.